2019-04-20: Geocaching, Hiking, and Exploring the Beautiful Wichita Mountains Wildlife Refuge in Oklahoma

For today's adventure, we are once again Away-WE-Go for this Easter holiday weekend. Most of these blog posts I'm usually by myself on my Sunday drive back to work. Having this long weekend off, we decided to take a drive up to Oklahoma.

If you recall last month on my long roadtrip back from Minnesota, I had stopped at the Wichita Mountains Wildlife Refuge. I mentioned that they perform a live Passion Play every Easter and have been doing it for nearly 80 years. You can read more about that by revisiting my blog page here. Candy and I thought it would be a great idea to go and see it. So we drove up yesterday.

The granite walls of the Wichita Mountains offered refuge to waves of people over many centuries, beginning with Nomadic Native Americans. In the late 1800's, conservationists made plans to re-establish bison and other imperiled species in the region. Looking for the best habitat, they decided that the sheltered prairie of the Wichita Mountains was the ideal location.

This morning we came here to see more of the natural refuge, do some hiking, and hopefully see some wildlife. For our first stop we drove over to French Lake and parked by the Bison Trail for a hike over to the dam. The many dams located in this refuge which form all the lakes were constructed in the 1930's as park of the Federal Work Projects. We hiked the Elk Trail back to the GeoJeep. It was a pleasant, clear, perfect weather morning. Got some nice views of the lake and the dam. The only wildlife we saw was a bunch of turtles and some fish in the lake.

From there we drove south on Indiahoma Road down to our first geocache. The "Heart Rock Earthcache" (GC3AQ2J) is a large outcrop of lava rock forced up from below the surface. Many, many years of erosion created this heart shaped rock on a pedestal that's about chest high when standing next to it. If it wasn't at such an angle, it'd make a great picnic table. While there is a pull-off parking area for the scenic views, there's no mention of this heart rock formation. Just another reason why I like geocaching to find the unique roadside attractions.

Just as we got back to the GeoJeep, we were just in time to see a parade of more than a dozen old tractors going by. Now I'm not really into tractors but seeing some antique machinery being driven down the road was pretty cool.

Back up on State Road 49 through the middle of the Refuge, we come upon Prairie Dog Town. A field of hundreds of prairie dogs running around and popping up and down from their underground city. I wish I had my Nikon camera with me but I left it back in Texas. So I only have this fuzzy phone photo. Takes good pics normally, but not so good when you zoom in close.

Next we drive over to the southside of Quanah Parker Lake to the Little Baldy Trailhead. Crossing the Quanah Creek Dam which forms the lake, we begin hiking the Little Baldy Trail. Little Baldy is one of the rocky hills within the refuge. We hiked up to the top of for the views and for the Little Baldy virtual geocache (GC1E4D).

Returning to the GeoJeep and continuing down the road a few miles we finally saw some bison. So we pulled over, took some photos, and watched for a while.

It was now mid-afternoon and we didn't plan very well. We're now out of water and hungry because we didn't think about bringing snacks or food. We stopped by the Holy City of the Wichitas for a quick look to see what of the situation. People were already gathering and picking out their spots to watch the Passion Play which was still 10 hours away from starting. Candy got a quick look around at the buildings. They had bottled water but nothing to eat. So we needed to go back into Lawton to eat and return later.

As we were driving out we stopped at this structure. Completed in 1927, Benjamin Ferguson and his family lived in this house until 1942. About a half mile to the east is the Ingram Homestead. They were both built out of the round granite core stones that cover the hillsides of the refuge, and both were acquired during the 1901 land lottery held at Fort Sill. They reflect the hard work, ingenuity, and craftmanship of earlier generations.

In 1942, the U.S. Army used the right of eminent domain to acquire the homesteads to expand the artillery range of the adjacent Fort Sill. Fifteen years later the planned expansion was scrapped and the homesteads became a part of the Refuge. In 1981 they were added to the National Register of Historic Places.

After grabbing some dinner and now back at the hotel to freshen up after all the hiking today, we were too exhausted to drive back to the Refuge to sit and wait for the play to start. But now that we have a better understanding of what it would be like, we're better prepared to come back again. Though next time we'll have folding chairs, a cooler with drinks, and plenty of food.

Still a great day of hiking and exploring the Wichita Mountains Wildlife Refuge. Come back tomorrow for the roadtrip home. I've got a few interesting places on the agenda for the roadtrip home. See you then...

Beyond the Alamo, Exploring the Other Four Historic Spanish Missions in San Antonio Texas

Hello friends, travelers, explorers, and geocachers. Welcome back to AwayWeGo's Geocaching Adventures blog. For today's roadtrip, we are going back to San Antonio for a trip back into early Spanish history in North America.

Let's start with a little background. Between 1528 and 1535, Spain sent Álvar Núñez Cabeza de Vaca across the land eventually known as Texas to explore and further claim the region as Spanish Territory. Over the later years, the focus was more to the south. Then in the 1680's with the French starting to intrude from their territory to the east, Spain once again initiated explorers into Texas. In 1686, Alonzo de León led the first land expedition or entrada seeking to expel the French from their colony at Fort St. Louis.

During his fifth expedition in 1690, de León and his chaplain, Fray Damián Mazanet, founded the first Spanish mission in Texas along the Neches River in east Texas. Their successful expedition along the Camino Real Trail created the emergence of San Antonio as a stop for travelers in route from Mexico to East Texas. The first governor of the Province of Tejas, Domingo Terán de los Ríos, undertook another entrada. The Spanish government authorized additional missions among the East Texas Indians. Governor Terán was accompanied by Fray Mazanet and followed the same route as de León before veering further north and passing through the vicinity of present day San Antonio. The two men were the first to visit and name the location.

Under direction of a new governor, Martín de Alarcón in 1718, a new entrada specifically to establish a mission and presidio on the San Antonio River and to deliver supplies to the missions in east Texas began. Because of its location halfway between Spain’s missions and settlements along the Rio Grande River and in East Texas along the French Territory, San Antonio became an important outpost.

The first and most popular of these is the Mission San Antonio de Valero (Alamo) founded in 1718 by Fray Antonio de Olivares. The mission was originally established along the banks of San Pedro Creek but was soon relocated to the east bank of the San Antonio River. After a hurricane destroyed the complex in 1724, it was relocated to its current and final location. Construction began on a stone church in 1744 but it collapsed before it could be finished. Work on a third church, the one that exists today, began around 1756.

Now we all "Remember the Alamo" and its role in the Texas War of Independence. Today it receives more than 2 1/2 million tourists a year visiting from around the world. Many of those also visiting the San Antonio Riverwalk and its many shops and restaurants between The Alamo and the 1730's San Fernando Cathedral Catholic Church. You can read more about our visit to these sites in a previous blog here.

Now we get to the main reason of todays return trip to San Antonio. Most tourists don't even realize that there are a total of five Spanish missions in San Antonio just a few miles apart. There is a walking / biking trail to connect them to the main Riverwalk. However, we decided to drive between them.

Our first stop was at the Mission San Francisco de la Espada. Originally established in 1690 in East Texas, it is one of three missions relocated to San Antonio in 1731. Since water was vital to the mission and survival of the community, the Franciscan Missionaries and their Indian followers built a dam, irrigation ditch, and aqueduct from 1740 to 1745, after laying the foundations of the mission but before the construction of permanent buildings on site.

The vast walled complex consisted of the church building, the two-story priests quarters, workshops, storage facility, a friary, and Indian quarters surrounding an open courtyard. The stone rooms which served as the Indian housing were built along inside the fortified wall. By 1762 three sides were lined with these houses.

Then we drove over to the Mission San Juan Capistrano. Like Mission Espada, it was also relocated to San Antonio in 1731. In addition to its early history, the mission compound itself was constructed in a similar form, including a church and plaza surrounded by a defensive wall formed from stone Indian quarters. By 1756, the mission’s first church was completed in addition to a convent building and a stone granary.

By 1762, a second church building was under construction, though the Native American converts were still living in temporary jacal type housing. Mission San Juan was never as successful as its counterparts. One reason was that the Spanish government did not allot the mission sufficient lands to cultivate food and to engage in ranching activities. The mission was also subject to repeated Apache raids, which reportedly occurred more frequently there than at other missions.

Next up was the Mission San José y San Miguel de Aguayo, founded by Father Antonio Margil de Jesus in 1720. Approval for its construction was granted in order to serve several Native American groups who would not settle at Mission San Antonio de Valero (the Alamo) because they refused to live with other Native American groups already residing there. As with the other missions, the primary goal of the Spanish missionaries at Mission San José was to convert local Native American groups to Christianity and to assimilate them into Spanish society.

Approximately 240 Native individuals were assigned to the mission upon its commission, but a deadly epidemic dramatically reduced the Indian population to 41 by 1739. Many different groups of Native Americans who belonged to different bands and who would have self-identified by different names settled at the mission during the eighteenth century. The Native American residents of the mission were the predominant labor source utilized in the construction of structures in the complex and were also tasked with preparing the land for agriculture and constructing the associated system of irrigation canals known as acequias.

The mission was originally founded on the east bank of the San Antonio River south of the Alamo; however, it was relocated three times. It was moved to its current location on the west side of the river some time prior to 1730. Many of the structures on site prior to the 1760's were temporary in nature.

As seen in the scale model below, which Candy is taking a photo of, you can see how the mission was enclosed behind stone walls to defend the residents from attack by hostile native groups unaffiliated with the mission. Like the others, the mission compound also included a stone friary, a granary, gristmill, and various artisan workshops, including a carpentry shop, blacksmith shop, and weaving workshop. The complex also included Indian quarters that were primarily located along the compound’s walls. These dwellings were simple limestone structures with one main room and a kitchen.

Finally we arrived at Mission Nuestra Señora de la Purísma Concepción de Acuña (Mission Concepción). This Mission also had a virtual geocache as well (GC4083). Located approximately three miles south of downtown San Antonio. Another mission relocated from East Texas to San Antonio in 1731. The location was selected based on its proximity to the San Antonio River, which allowed for irrigated agriculture, and for its location near the presidio at San Antonio, which offered military protection to the mission occupants. Upon the mission’s foundation, approximately 300 Native Americans were settled on its grant. Construction of the main church building took around twenty years. It was finished in 1755.

The mission was a self-sufficient, self-contained village surrounded by irrigated agricultural lands. The mission faced challenges from its establishment. Many of the converts died of disease, and the facility was regularly threatened with attack by hostile Native American groups unaffiliated with the mission. Mission records from 1762 indicate that church officials had baptized 792 Native Americans and buried 596 in the same year. Twenty years later, there were only 77 Native Americans residing at the mission. 

Due to the church’s lack of success in achieving their mission and other political factors, the mission was secularized in 1794. At that time, there were only 38 Native Americans residing there, and the Spanish government divided the mission’s agricultural land between them. After secularization, the mission compound was abandoned and quickly fell into a state of disrepair. An 1821 description of the property indicates many of the buildings were in ruins and that the acequia system was no longer functioning. As late as 1854, cattle were housed in the church. By the late nineteenth century, concrete steps to preserve the property had been taken. It was first rededicated as a church in 1861 after restoration by the Brothers of Mary. By 1913, the Catholic Church had initiated a number of restoration projects on the property. Further preservation efforts were under taken in the mid 20th century.

In 1978, the missions became part of the San Antonio Missions National Historic Park, and the National Park Service in 2002. In addition to the above ground structures, the mission is also significant archeologically. Archeological investigations on the property have uncovered evidence of the original convento as well as the original adobe church from circa 1745 and the location of the former Indian quarters. There is also archeological evidence of an earlier mission-related occupation in the area south of the mission walls. Archival evidence suggests this occupation site could represent the original location of Mission San José or of the elusive and short-lived Mission San Francisco Xavier de Najera.

So I hope you've enjoyed this tour of the San Antonio Missions. If you're ever in San Antonio "Remembering the Alamo," please remember the other four as well. Besides they are WAYYY less crowded!

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Discovering the Ghost Town of Oakville Texas and Researching Its History

Hello Friends, Travelers, and Geocachers. Welcome to another day in our AwayWeGo's Geocaching Adventures. Today I want to invite you along this roadtrip as I stop to explore a South Texas ghost town called Oakville.

It started out as my usual 360+ mile Sunday drive from Killeen, Texas down to Roma in the Rio Grande Valley. I was driving down I-37 and exited off the highway to get two geocaches in the Oakville Cemetery (GC2KPBH, GC78PKP) on the west side of the Interstate. From the historical marker at the Oakville Cemetery: "Donated in 1857 by Thomas Wilson, who also gave land for Main Town Square. The property was originally part of the 1831 McMullen McGloin land grant from Mexico. Among graves are those of J.T. James, the founder of Oakville; early pioneers; and organizers of Live Oak County."

As I was driving up the onramp heading south, I noticed out the corner of my eye across the east side of the highway all the old buildings of the town. That really sparked my interest so I continued driving down the Interstate six miles to the next exit. Then got off and made a u-turn another six miles back to Oakville.

Arriving in the Coastal Bend of Texas in the early 1800’s, Irish immigrants became the first settlers of a region that includes what is now known as the town of Oakville. At that time the community was referred to as "on the Sulphur" because it was on Sulphur Creek. It was also called Puenta de la Piedra ("Rock Bridge") by Spanish gold seekers, because two miles east on the Nueces River the San Antonio-Brownsville road crossed a natural rock bridge. After the Texas Revolution, Oakville was a station on the stage line from San Antonio to Corpus Christi. It had become a bustling place of commerce because it was the crossroads of ox-cart caravans and mule trains that crawled the muddy roads of Texas between the coast of the Gulf of Mexico and Brownsville to San Antonio. Oakville was the half-way point and merchants & travelers used it as a rest stop on such long, hazardous journeys of the day.

Oakville became county seat after Thomas Wilson offered 640 acres for a townsite; residents accepted the location on September 8, 1856. The name was taken by the court from a newspaper advertisement of business lots. Oakville had the county's first post office, established in 1857, and the first courthouse was built. The Oakville Baptist Church, constructed in 1856, had 128 members by 1857.

During the Civil War and for some years afterwards, Oakville and the surrounding region became a "hotbed of lawlessness." Looking through old newspapers, I found this article from the "Austin Weekly Statesman" October 5, 1876: "The state of society about Oakville, a frontier village, has been simply terrible. The people are divided into two classes; one, permanent, cattle-growing farmers; the other, horse and cattle thieves. They have shot and killed one another until honest men feared to tell the truth, and to punish red-handed villainy was impossible."

Historian Walter Prescott Webb described Oakville as "a hard country where civil authorities were helpless and took no notice of any outrage." As the county seat, Oakville grew into a thriving town that shipped cattle, horses, cotton, and wool, with a dozen or more stores, two hotels, a livery stable, a steam gristmill and cotton gin, a school, and two churches. However, with this boom of activity, the thought of the Wild Wild West that TV shows and movies were made of come to mind.

Growing to over 400 in population, there were 7 saloons in Oakville to provide the cattle crews plenty to drink and entertainment. Many stories of drunken cowboys, a lot of liquor flowed and many thrown in jail to sober up. Some of this spilled over into frontier violence in the form of horse thievery, cattle rustling and murder.

It took Texas Ranger Captain McNelley to clean up the lawless element in the 1870's. The Texas Rangers cleared out the outlaws in the region and brought them to the Live Oak County Jail in the county seat of Oakville, for justice. The standing historic jail was the third jail used in Oakville, the first two proving inadequate. The first one was a mud structure and the second of wood; both of one story construction. It was decided that something had to be done - for one, angry citizens could shoot the prisoners dead thru the jail bars in the absence of the Sheriff whilst he was away handling business.

The stone jail became a source of community pride. It was the latest design, the state-of-the-art in incarceration at the time of its construction. At two stories tall, it provided for safe lock-up in the upstairs cells until the judge arrived and provided formal offices for the Sheriff downstairs in which to conduct business. It also allowed for the sheriff's or jailer's family to reside on the first floor should they elect to do so. This important building served as the county’s jail from 1887-1919. The jail was constructed of hard native 22” sandstone, rough-hewn blocks, hauled by ox-cart from a nearby quarry.

For the burgeoning community, a jail of this stature was literally an advertisement and enticement to incoming settlers that Oakville would be a success in that it promoted civility and safety for it’s residents. The "modern" stone Oakville Jail of the 1880’s symbolized the arrival of the law to Oakville and to frontier Texas where previously only the six-shooter, rifle and the Texas Rangers administered justice to the wild and woolly lawless. Many a badman came to lament the day he entered the Oakville Jail. It is told that over 40 men hanged in the notorious sprawling live oak “Hanging Tree” outside on the Town Square.

Law and order once again established, Oakville's location as the halfway point between San Antonio and the Gulf Coast continued to create a boom of activity and business. The county's first free school building was established in 1881, and in 1899 Oakville established the county's first independent school district. The Oakville First National Bank, opened in 1905 by Dudley Blair and Lee Hinton, was also the county's first. The population of Oakville reached 400 in 1885, fell to 320 in 1892, then rose to a maximum of 450 in 1914.

Oakville's demise came just as many a ghost towns did in the west.  About 10 miles to the south, George West had plotted and named a town after himself. He courted the San Antonio, Uvalde, and Gulf Railroad to lay their tracks through his town and succeeded in 1913. The residents of Oakville began relocating to George West. And in 1919, George West became the county seat when its founder offered $75,000 to build a new courthouse there. State highway maps of 1936 showed a cemetery, two churches, a school, and several businesses and residences at the site. In 1940 the community reported a population of 350. By the 1970's only the Baptist church, the post office, three service stations, and scattered dwellings remained.

The State of Texas designated the town of Oakville a historic landmark in 1936 and placed a granite marker there. In 2004, the Oakville Jail was placed on the National Register of Historic Places.

Since the 1970's when Albert and Mari Davila first spotted the two-story stone jailhouse rising up out of the surrounding live oak and cactus. Over the following years, every time they'd pass by on their way down to Padre Island, they would stop for another look and exploring what appeared to be an abandoned town square. They eventually fell in love with the jailhouse and wanted to turn it into their vacation retreat house. They found the owners and purchased the Oakville Jail along with the abandoned town square in 2005.

With no windows or doors, they discovered many critters now calling it home as well. It was a slow process clearing up and cleaning out, but in 2007 restoration of the jail was completed. Locals had been admiring the work and inquiries into renting the jailhouse for special events and overnight stays began coming in. One by one the Davila's have been restoring old structures and adding to their number of rooms to rent. You can find more information about the restoration and photos at their website oakvillejail.com.

So that's it for another edition of my blog. I really enjoy finding these once forgotten treasures like the Oakville, Texas ghost town and sharing them with you. I'm also glad to see that someone has taken an interest and begun to restore the town square into what a typical pioneer town square might have looked like back in the 1800's.

For some reason, the closing theme song of the Beverly Hillbilly's TV show is running through my head. Yeah I know it's got nothing to do with Texas. But I'll leave it with you as anyway, though slightly modified: 

"Well now it's time to say good bye to You and all your kin.

And I would like to thank you folks fer kindly droppin in.

You're all invited back next week to this blog of mine,

To have a heapin'helpin of these words that come to mind.

Geocaching it is. Explore a spell, Put the hiking boots on.

Y'all come back now, y'hear?"

2019-04-14: Geocaching Fossils, a Cemetery, Dams and Aqueducts in Central Texas

So I got a late start this morning on my Sunday drive of 360+ miles from Killeen, Texas down to Roma, Texas for a week of working. But I still managed to squeeze in some geocaching in the San Antonio area. Let's get going...

My first stop was at Cibolo Creek for some fossils and an earthcache (GC3CC0F). Here I found the same kinda fossilized rock used on the fort at St. Augustine back in Florida. After getting the answers I needed to get credit for the cache, I went to look for the traditional geocache that was hidden here as well. I wasn't thinking clearly about that one though. It was called "Bridge Over Troubled Water" (GC20H46). I had forgotten that I was down by the creek for the earthcache. I looked all around for about 15-20 minutes unsuccessfully trying to find it. Had to log a DNF on that one. Thinking back on it now though, it's rated a 1.5/1.5 cache and probably an easy find up by the road on TOP of the bridge! Oh well, maybe next time.

Continuing down the road to a quick roadside park and grab geocache. It was an easy cache to find, but a challenge cache to log a find (GC329EA). The challenge for this one was to find 150 geocaches hidden by the same geocacher. Currently I have found 150 geocaches each by eight different cachers.

My next two geocaches are at the Mission Burial Park Cemetery (GC6JVNP, GC6KY0W). With interments dating back to the 1850's, there are nearly 50,000 burials here. The one that caught my attention most was this Sanderson Family Mausoleum. Containing six members of the family, beginning with David D. Sanderson (1822-1892). The entry is guarded by two sphynx looking statues.

Next door to the east of the cemetery runs the San Antonio River. There you'll find a virtual geocache called "Dam, Ditch, and Aqueduct" (GC4CB0). This was a two-part multi-virtual. My wife and I were here back in November and found the first stage but never made it to the final. Today I'm back to complete the find. Along this section of the river is the Espada Dam and Aqueduct.

From the historical marker: "This is the oldest continuously used Spanish built diversion dam in Texas. Has provided irrigation water since its construction sometime between 1731 and 1745. The dam originally 270 feet long, is built on a natural rock foundation. A portion of the east wing is now covered by the nearby flood control levee. Despite a true reverse buttress making an angular turn at the center of the channel the dam has withstood many years of destructive floods with only minor repairs required to maintain its sound condition. The 8 foot tall structure diverts approximately 4500 gallons of water per minute into the 4 mile long irrigation ditch known as "Acequia De Espada." By gravity flow the acequia provides irrigation water for 400 acres of land in the vicinity of Mission San Francisco De La Espada. The mouth of the acequia may be seen on the opposite bank of the river just upstream from the dam. The dam and irrigation system was engineered by Franciscan Missionaries and constructed by Indian converts, a remarkable feat at that time."

So that was it for today. Grabbed some lunch and gas afterwards and then straight driving all the way down to the Rio Grande Valley. I'm glad you rode along with me and I'll see you again next time.

2019-04-07: Geocaching Through Texas Independence History in Cemeteries, Memorials, and a Haunted House

Welcome back to AwayWeGo's Geocaching Adventures Blog. My geocaching name is AwayWeGo.US and these are stories about our travels around the United States. Like most weekends, today is another Sunday driving 360+ miles back to work day. I live in Killeen, Texas and drive down to Falcon Lake in the Rio Grande Valley where I work as a construction surveyor during the week.

After about 30 minutes of driving, my first stop was at an IHOP in Georgetown for breakfast. Before leaving, I grab the quick geocache just outside the parking lot (GC20T2K).

I decided to make a detour and attend this geocaching event in Victoria, TX. Heading down US-183, I made a stop at the San Pablo Cemetery in Lockhart for another quick geocache find (GC3QKN0). The San Pablo Cemetery has about 100 burials beginning in the late 1930's and is still in use today.

Stopping again at the Luling City Cemetery for another cache (GC3VCVD), you also get a view of a giant watermelon. In 1954, Hermon Allen, principal of the Luling Elementary School, proposed the idea of a celebration to honor the growers and promote the Luling watermelon market. The festival includes a watermelon contest for the largest grown. The biggest Black Diamond champion melon in the festival’s history weighed in 141 pounds. The event has grown so large that as many as 30,000 people have attended.

Arriving down in the town of Gonzales, TX, I stopped for a virtual geocache at the "Old Time Justice" (GCGB8Q). The jail was built in the 1880's and is now a museum. It wasn't open at this time. I'll have to return one day to take a tour myself. The photos of it look interesting.

There's a legend that while Albert Howard was waiting for the date of his hanging from his jail cell, he had a view of the clock tower on the courthouse to watch the time. Until the very end he swore of his innocents and said that the four faces of the clock tower would never keep the same time again as long as he was hanged. Over the years and several attempts to fix it, the clocks have never kept the same time.

Then there's also the "Immortal 32" virtual cache (GCG84Q). In February 1836, Colonel Travis sent a letter from the Alamo to all Texans and all Americans while under besiege by the Mexican Army. Only 32 men answered that call for Texas Independence and all 32 were from the town of Gonzales. This memorial and reflecting pond are dedicated to those brave 32 men who gave their lives in support of their brothers at the Alamo.

Well I made it down to Victoria, TX at the Ted B. Reed Park for the geocaching event (GC83TBD). There were eight in attendance and always good meeting other geocachers. I got to stay for a little while before hitting the road and continue south.

Just to the west outside of Victoria is my next geocache at the Coletoville Cemetery (GC4T8AB). Originally named Steiner's Settlement, after early German Carl Steiner. The settlement dates back to 1849. When an epidemic of diphtheria hit the German settlement, two of August and Thekla Spitzer's children died. Ten-year-old Henry and six-year-old Robert were buried by their parents in 1873 on this site. In May of 1873, the Spitzer's deeded the land to the trustees of the new school and evangelic German church of the German community of Steinerville. The community was later renamed Coletoville for the nearby Coleto Creek.

Continuing southwest into Goliad County, my next stop was at the La Bahia Cemetery (GC282ND). There you'll also find this significant memorial of the Texas Independence. After the battle of Coleto (March 19 - 20, 1836), where a Texas Army under Col. James Walker Fannin met defeat by Mexicans in superior numbers, the Texas soldiers were held in Presidio La Bahia, supposedly as war prisoners.

However, by order of Mexican Gen. Antonio Lopez de Santa Anna, 370 of Fannin's men were marched out and massacred on Palm Sunday, March 27, 1836. The wounded were shot one by one in the fort compound. Col. Fannin was the last to die. Because of their profession, Drs. J. H. Barnard, J. E. Field and Jack Shackelford were spared; about 25 men were saved by a Mexican woman, "The Angel of Goliad". Approximately 30 escaped by feigning death or by swimming the San Antonio River. The Texans' corpses were stripped and partly burned, but left unburied.

This atrocity three weeks after the fall of the Alamo gave Texans part of the battle cry -- "Remember the Alamo! Remember La Bahia!" -- under which decisive victory was won at San Jacinto on April 21, 1836. Gen. Thomas J. Rusk and the Texan Army afterwards marched here and gathered the bones of Fannin's men from the terrain. From Presidio La Bahia the remains were carried in procession to the grave, and there given a military funeral and burial on June 3, 1836.

Amid the cruelties of the Texas war for independence, one notable woman committed acts of bravery and compassion. Francisca Alavez ("The Angel of Goliad") accompanied Mexican Army Captain Telesforo Alavez to Texas in March 1836. In seven incidents between March and April, she intervened with Mexican troops under command of Gen. José de Urrea to help captured Texian prisoners at Agua Dulce, Copano, La Bahia, Victoria and Matamoros.

On March 20, Maj. William P. Miller and 75 men of his Nashville Battalion were captured as they unloaded their ship at Copano Bay. Alavez insisted that binding cords which cut off circulation be removed and food and water be provided. The men were moved to Presidio La Bahia at Goliad, where hundreds of Col. James Fannin's troops were already held after their capture at Coleto Creek. At least 342 men were taken out of the fort on March 27 and shot under orders of Gen. Santa Anna in what was termed the Goliad Massacre.

Alavez helped save the lives of many men, including 16-year-old Benjamin Hughes. Another Survivor, Dr. J.H. Barnard, recalled that she pleaded for their lives, helped sneak out some troops at night and hid some of the men. Her humanitarian acts included tending to wounds and sending messages and provisions to those still imprisoned.

Driving into Berclair, TX, I first arrive at the Berclair Cemetery for my next geocache (GC38VDX). Berclair was a ranching area when the railroad arrived in 1889. The name supposedly derived from the combination Bert and Clair Lucas, one of the ranchers. A hotel was built to provide housing for the railroad workers in 1887 and travelers once completed. A post office was established in 1889. The cemetery below covered in spring wildflowers.

One remaining attraction in Berclair is the haunted Berclair Mansion (GCYFCJ). This 10,000 square foot, 22-room mansion was built in 1936. Etta Terrell had the house constructed out of concrete and steel in an effort to "fireproof" it after her previous house burnt down. Etta and her four sisters lived in the house. Etta passed away in the house in 1956. The sisters remained living in the mansion until the last one passed away in 1968. The homes furnishings remain as the sisters left them with antiques dating back to the 1700's. Then in 1999, the heirs in the family donated the mansion as a museum to the Beeville Art Association.

The Art Association hired maintenance workers and landscapers to keep up the property. It was about this time when unexplained sightings and sounds started happening. Several reported seeing elderly women in the windows, waving to them. Volunteers for the museum say they’ve heard voices as well as doors closing in the otherwise empty house, for no apparent reason. And the Corpus Christi Spook Central’s supernatural investigation team has reportedly recorded at least 10 unexplained voices occurring in the mansion over the period of one night.

The house is open for tours the last Sunday of each month. We may have to come back for another visit one day.

Still having 3 hours of driving to go plus stopping at the grocery store and grabbing dinner, I made that the last geocache for the day. The was a lot of historical and interesting stops today that I didn't get to explore more. Just means I'll have to go back again one day.

Thanks for stopping by and I hope to see you again soon.